{"id":478,"date":"2024-09-23T16:39:42","date_gmt":"2024-09-23T16:39:42","guid":{"rendered":"https:\/\/farangis.de\/neumithraeum\/?p=478"},"modified":"2024-09-23T16:39:42","modified_gmt":"2024-09-23T16:39:42","slug":"the-nothing","status":"publish","type":"post","link":"https:\/\/farangis.de\/neumithraeum\/the-nothing\/","title":{"rendered":"Das Nichts \/ The Nothing"},"content":{"rendered":"

\"\"<\/a><\/p>\n

Der interessante R\u00fcckschluss zu Descartes cogito ergo sum w\u00e4re ja “ich bin nicht, weil ich nicht denke”. Nur der Mensch denke, das andere Sein ist also nicht, also hat der Mensch auch keinerlei Obligation gegen\u00fcber dieser seiner gedanklichen Eigendefinition, dem Nichts.<\/p>\n

—<\/p>\n

The interesting conclusion to Descartes’ cogito ergo sum would be \u201cI am not because I do not think\u201d. Only the human being thinks, the other being is therefore not, so the human being also has no obligation towards this intellectual concept of his own, the nothing.<\/p>\n

—<\/p>\n

La conclusi\u00f3n interesante del cogito ergo sum de Descartes ser\u00eda \u00abno soy porque no pienso\u00bb. S\u00f3lo el ser humano piensa, el otro ser por lo tanto no es, por lo que el ser humano tampoco tiene ninguna obligaci\u00f3n hacia este concepto intelectual suyo, la nada.<\/p>\n

—<\/p>\n

La conclusion int\u00e9ressante du cogito ergo sum de Descartes serait \u00ab je ne suis pas parce que je ne pense pas \u00bb. Seul l’\u00eatre humain pense, l’autre \u00eatre n’est donc pas, donc l’\u00eatre humain n’a pas non plus d’obligation envers ce concept intellectuel qui est le sien, le rien.<\/p>\n","protected":false},"excerpt":{"rendered":"

Der interessante R\u00fcckschluss zu Descartes cogito ergo sum w\u00e4re ja “ich bin nicht, weil ich nicht denke”. Nur der Mensch denke, das andere Sein ist also nicht, also hat der Mensch auch keinerlei Obligation gegen\u00fcber dieser seiner gedanklichen Eigendefinition, dem Nichts. — The interesting conclusion to Descartes’ cogito ergo sum would be \u201cI am not…<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":[],"categories":[10],"tags":[17,9],"_links":{"self":[{"href":"https:\/\/farangis.de\/neumithraeum\/wp-json\/wp\/v2\/posts\/478"}],"collection":[{"href":"https:\/\/farangis.de\/neumithraeum\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/farangis.de\/neumithraeum\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/farangis.de\/neumithraeum\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/farangis.de\/neumithraeum\/wp-json\/wp\/v2\/comments?post=478"}],"version-history":[{"count":1,"href":"https:\/\/farangis.de\/neumithraeum\/wp-json\/wp\/v2\/posts\/478\/revisions"}],"predecessor-version":[{"id":480,"href":"https:\/\/farangis.de\/neumithraeum\/wp-json\/wp\/v2\/posts\/478\/revisions\/480"}],"wp:attachment":[{"href":"https:\/\/farangis.de\/neumithraeum\/wp-json\/wp\/v2\/media?parent=478"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/farangis.de\/neumithraeum\/wp-json\/wp\/v2\/categories?post=478"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/farangis.de\/neumithraeum\/wp-json\/wp\/v2\/tags?post=478"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}